What I want is what I have always wanted: to live in a community of trusted partners and act for redemption in every way we can think to act.
- I hope we can be Bible-lovers — like many so-called “conservatives,”
- I hope we can be welcoming and justice-seeking — like many so-called “liberals.”
I hope we will never stop calling people to follow Jesus as their Lord and to discern the movement of the Spirit for their direction. And I hope we will never stop trying to create an environment in which people can come to Christ in different ways, at different paces and according to their ability. I want Circle of Hope to be a safe place to explore and express God’s grace where truth does not kill and love does not lie.
I think that spirit makes Circle of Hope welcoming, not just to people naming various sexual identities, but also to people of various political convictions and spiritual backgrounds. We don’t believe that people need to change their ordinary orientation, sexual or otherwise, in order to follow Jesus. Instead, we invite everyone to change their spiritual orientation toward God and their fellow human beings. When people adopt that orientation, they submit their humanness, in all its wonder and flaws, to God as revealed in the way of Jesus. That reorientation makes all the difference.
The New Testament repeatedly says, we are all wonderful image-bearers of God as far as the Lord is concerned because of Jesus, no matter how the world defines each of us. We can rest assured that God knows as well as we do that we bear that image in imperfect, broken, and often hurtful ways. But our ongoing relationship with Jesus as Lord and our movement toward expressing our true selves is much more important than our imperfect behavior. Hoping to keep us moving and not stuck in condemnation, I think Circle of Hope has been doing a good job to embrace and challenge people in all the broken and glorious conditions they come to us just like we accept God’s embrace.
Even with that urge to embrace people as they are, it is almost impossible not to compare and contrast one another. But, the truth is, when it comes to “us” and “them,” there is no “them.” There is only “us.” We are all beautiful and precious people valued by God. We are also broken people, to one degree or another, needing the healing of the Holy Spirit and the experience of authentic community to live as Jesus calls us to live. To be human is, among other things, to be in some wonderful and weird way, dysfunctional. We are all broken people, as well as glorious people (Romans 3:23-24).
As a result of our brokenness, we are prone to conflict and usually scared to death of “them.” I encourage Christians who invest too much time in defining their opponents to apply the difference between acceptance and agreement. When we confuse acceptance and agreement we do not love as we should.
In our Cell Plan we note that it’s a common mistake for people to assume that they should not accept someone fully until they have repented and changed. It is thought that a person is not evangelized until they behave properly! Some believers think they are condoning sin if they disagree with someone’s choices but, at the same time, respect, honor, and accept them — even though the Bible calls us to be that generous! (see Titus 3:1-2; 1 Peter 3:15-16). If we apply acceptance and agreement as two different concepts, we might stop withholding acceptance as a form of disagreement and learn to better love those outside our boundaries of agreement.
Christ-followers ought to declare their love through their actions. Many Christians have the well-earned reputation of putting a lot of energy into their messages of disapproval — that’s their main activity. But disapproval is not the Lord’s main activity or His message! I hope people get the impression among Circle of Hope that, “We love you just like Jesus does.” For instance, we have been talking a lot about the protection of sexual minorities this week. I think it is an “of course” that people oriented toward Jesus and toward serving others would be among the first to look out for the human rights of any oppressed group, always showing them the utmost respect as image-bearers of God. The first time I ever got in “trouble” for moderating the Dialogue List was when I confronted a person who was sounding “anti-gay.” He was honing a message of disapproval and he wanted affirmation for it. I respected him, but I had to do my job, as pastor, to keep the community knit together in love.
We want to be that unique Kingdom society within our secular culture that blesses those with whom we do not agree and who may not agree with us. Within that context of active, energetically-demonstrated love, we may then also make our differences clear. If we are loving as radically as we are given to love, this should only make the love we offer all the more meaningful and transformative. I don’t think I, or Circle of Hope, have always loved in transformative ways — but we mostly have! Even so, I am sorry for all the times people felt judgment, not love. People will people outgrow us, get sick of us, or never understand us, but I always hope they will never leave because they bounced off our indifference or rejection.
I don’t think we are prone to judgment, but people feel judged nonetheless. It might be because they also need to learn the lesson we need to apply: the difference between acceptance and agreement. For instance, how someone sees sexual morality is the strange new litmus test for mutuality these days. Many people have liked us Christians but hated our morality. They have even felt “set up” when we were nice and then we did not agree with them; they felt welcomed to speak their minds and then felt betrayed when they were asked to listen. When it comes to unbelievers, in particular, they probably should restrain themselves from demanding that Jesus-followers sign up for the latest versions of the world’s philosophy, just like they don’t think Christians should tell them how to live. I felt like the church was demanding and a bit uncaring this week, too; so I also know something about how hard it can be to turn around and stay with love when I don’t feel the love. I still want to invite people into that process of staying with love in honor of Jesus, however.
I hope I am not wrong, but I think people can form mutually respectful friendships without demanding absolute agreement on all issues (most marriages seem to work this way!). There is a difference between acceptance and agreement. If there is acceptance, then any necessary agreement can be formed. Mutually respectful diversity, in the end, provides us with the most opportunity for growing, loving, and learning. What’s more, it allows Jesus to heal our wounds and make us one, just as Healer and the Father are one, which is much more satisfying than any of the-powers-that-be promise.